MUHAMMAD HASBI ASH-SHIDDIEQY DAN PEMIKIRANNYA TENTANG HADIS

Authors

  • andi auseno UAD Author

DOI:

https://doi.org/10.61136/46ma1g09

Keywords:

Hadith, Thought, Work, Productive

Abstract

The development of religious activities in Indonesia cannot be separated from the development of the history of hadith studies in 
Indonesia. Talking about studies in Indonesia cannot be separated from the figures who are involved in it. Tengku Muhammad Hasbi Ash-Siddieqy is one of the scholars of hadith who is very qualified in his field. Not only is he active in organizations, but he is also very productive in producing many works in the religious field. Hasbi's works ranging from tafsir al-Qur'an to hadith commentaries fill academic spaces that continue to be studied to this day. His expertise in the field of religious science is not only recognized 
nationally but also internationally. As a religious figure, it is interesting to study how Tengku Muhammad Hasbi Ash-Shiddieqy's thoughts in the field of hadith. In this paper, the author tries to review how Ash-shiddieqy's thoughts on hadith studies. Some of these views are systematized by the author based on his work in the field of hadith. First, Hadith's view in his book “Sejarah dan Pengantar Ilmu Hadis”. This section discusses the nature of hadith and sunnah, the periodization of hadith, and shahaby. Second, the view of Hadith in his book “Pokok-pokok ilmu Diroyah”. It contains the criteria of hadith authenticity and fiqhul hadith. Third, the systematization of the book” Mutiara Hadis”. which contains a systematic description of the writing of the hadith commentary. Reading the biographies and works of  TM. Hasbi Ash-Shidqy gives the conclusion that he is an original Indonesian scholar who is very productive. The spirit of renewal that is so passionate in him makes him a cleric who is anti-fanatic in one school of thought or organization

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Published

30-04-2024

How to Cite

MUHAMMAD HASBI ASH-SHIDDIEQY DAN PEMIKIRANNYA TENTANG HADIS. (2024). Wahana Islamika: Jurnal Studi Keislaman, 10(1), 30-53. https://doi.org/10.61136/46ma1g09

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